The pastor of a New York City, Jesuit-led Roman Catholic parish is asking his parishioners to recite a “pledge for racial justice” during Mass that affirms “white privilege and the culture of white supremacy must be dismantled.”
In the video below, Rev. Kenneth Boller, S.J., pastor of the Church of St. Francis Xavier, asks parishioners to recite the “pledge for racial justice” after communion:
The parish notes on its website the pledge came from the First Unitarian Church of Dallas, Texas, and was “revised” by St. Francis Xavier.
The pledge states the parish “joins with people throughout the world, in committing itself to racial justice” and asks parishioners to respond “yes” to these questions:
DO YOU SUPPORT justice, equity, and compassion in human relations.
DO YOU AFFIRM that white privilege is unfair and harmful to those who have it and to those who do not.
DO YOU AFFIRM that white privilege and the culture of white supremacy must be dismantled wherever it is present?
DO YOU SUPPORT racial equity, justice, and liberation for every person.
DO YOU AFFIRM the inherent worth and dignity of every person.
Therefore, from this day forward . . .
WILL YOU strive to understand more deeply the injustice and suffering white privilege and white supremacy cause?
WILL YOU COMMIT to help transform our church culture to one that is actively engaged in seeking racial justice and equity for everyone.
WILL YOU make a greater effort to treat all people with the same respect you expect to receive.
WILL YOU COMMIT to developing the courage to live your beliefs and values of racial justice and equality.
WILL YOU strive daily to eliminate racial prejudice from your thoughts and actions so that you can better promote the racial justice efforts of our church.
WILL YOU renew and honor this pledge daily, knowing that our church, our community, our nation, and our world will be better places because of my efforts.
The parish conducts a workshop titled, “Dismantling Racism,” one part of which is intended “for white people to better understand white privilege.”
Kara Dansky, a former senior counsel at the American Civil Liberties Union (ACLU) and meditation instructor, leads the program.
In a statement sent to Breitbart News, Boller wrote St. Francis Xavier “has striven to be inclusive and respectful of all people in a conscious and purposeful way.”
Over the years this has led to the establishment of the Xavier Mission with its outreach to feeding, clothing and sheltering the homeless, establishing a strong program of spiritual direction to help parishioners deepen their prayer life, providing a spiritual home to members of the LBGTQ+ community and many other initiatives. All these initiatives emanate from our commitment to putting Catholic social teaching into practice through works of charity and acts of peace and justice.
Boller said his parish has been focused on the issue of racism for the past two years. “After the death of George Floyd, the Church of St. Francis Xavier wished to be even more pro-actively anti-racist,” he continued, adding the parish recently held a prayer service for “victims of racism” and erected a display to draw more attention to the issue.
As part of our self-examination we have sought to understand the term “white privilege” and how it operates to re-enforce racial injustice. “White privilege” has been defined as advantages that are taken for granted by white people and cannot be similarly enjoyed by people of color in the same context (government, community, workplace, schools, etc.).” These advantages pertain solely to the color of a person’s skin.
It is uncomfortable and often distressing for white people to recognize that simply being white confers a presumptive superiority at the expense of people of color. “Slavery ended in 1865.” “My family never benefited from black or brown labor.” “I’ve worked hard for everything I have.” These reactions seek to end the conversation. They seek to sidestep personal complicity in perpetuating the systems and institutions that support racial inequity. However, these reactions also confirm the speaker’s recognition that racial inequity exists – in housing, health care, education, the enjoyment of personal rights, and income, to name a few contexts.
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